Combining Philosophers

All the ideas for Posidonius, Tuckness,A/Wolf,C and Robert C. Solomon

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59 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom needs both thought and passion, with each reflecting on the other [Solomon]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy is creating an intellectual conceptual structure for life [Solomon]
2. Reason / A. Nature of Reason / 1. On Reason
Reason is actually passions, guided by perspicacious reflection [Solomon]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
We often trust our intuitions as rational, despite their lack of reflection [Solomon]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Distinguishing reason from passion is based on an archaic 'faculty' theory [Solomon]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Maybe a person's true self is their second-order desires [Tuckness/Wolf]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
I say bodily chemistry and its sensations have nothing to do with emotions [Solomon]
Emotions are judgements about ourselves, and our place in the world [Solomon]
The heart of an emotion is its judgement of values and morality [Solomon]
Emotions are defined by their objects [Solomon]
Emotions can be analysed under fifteen headings [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
Some emotions are externally directed, others internally [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
The passions are subjective, concerning what is important to me, rather than facts [Solomon]
Emotions are strategies for maximising our sense of dignity and self-esteem [Solomon]
Passions exist as emotions, moods and desires, which all generate meaning [Solomon]
The Myth of the Passions says they are irrational, uncontrolled and damaging [Solomon]
Which emotions we feel depends on our sense of our own powers [Solomon]
It is only our passions which give our lives meaning [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
Feeling is a superficial aspect of emotion, and may be indeterminate, or even absent [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
There are no 'basic' emotions, only socially prevalent ones [Solomon]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
It is reason which needs the anchorage of passions, rather than vice versa [Solomon]
Dividing ourselves into confrontational reason and passion destroys our harmonious whole [Solomon]
The supposed irrationality of our emotions is often tactless or faulty expression of them [Solomon]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Emotions are our life force, and the source of most of our values [Solomon]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers adopt the interests of their beloved, rather than just valuing them [Solomon]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
If maximising pleasure needs measurement, so does fulfilling desires [Tuckness/Wolf]
Desire satisfaction as the ideal is confused, because we desire what we judge to be good [Tuckness/Wolf]
23. Ethics / F. Existentialism / 2. Nihilism
'Absurdity' is just the result of our wrong choices in life [Solomon]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
In a democracy, which 'people' are included in the decision process? [Tuckness/Wolf]
People often have greater attachment to ethnic or tribal groups than to the state [Tuckness/Wolf]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
For global justice, adopt rules without knowing which country you will inhabit [Tuckness/Wolf]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The veil of ignorance ensures both fairness and unanimity [Tuckness/Wolf]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Unjust institutions may be seen as just; are they legitimate if just but seen as unjust? [Tuckness/Wolf]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
If winning elections depends on wealth, we have plutocracy instead of democracy [Tuckness/Wolf]
24. Political Theory / D. Ideologies / 1. Ideology
Ideologies are mythologies which guide our actions [Solomon]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Epistemic theories defend democracy as more likely to produce the right answer [Tuckness/Wolf]
Which areas of public concern should be decided democratically, and which not? [Tuckness/Wolf]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
If several losing groups would win if they combine, a runoff seems called for [Tuckness/Wolf]
Rights as interests (unlike rights as autonomy) supports mandatory voting [Tuckness/Wolf]
How should democratic votes be aggregated? Can some person's votes count for more? [Tuckness/Wolf]
Discussion before voting should be an essential part of democracy [Tuckness/Wolf]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
We have obligations to our family, even though we didn't choose its members [Tuckness/Wolf]
25. Social Practice / A. Freedoms / 3. Free speech
Free speech does not include the right to shout 'Fire!' in a crowded theatre [Tuckness/Wolf]
25. Social Practice / B. Equalities / 1. Grounds of equality
Most people want equality because they want a flourishing life [Tuckness/Wolf]
25. Social Practice / B. Equalities / 4. Economic equality
If there is no suffering, wealth inequalities don't matter much [Tuckness/Wolf]
25. Social Practice / C. Rights / 1. Basis of Rights
Some rights are 'claims' that other people should act in a certain way [Tuckness/Wolf]
Choice theory says protecting individual autonomy is basic (but needs to cover infants and animals) [Tuckness/Wolf]
One theory (fairly utilitarian) says rights protect interests (but it needs to cover trivial interests) [Tuckness/Wolf]
Having a right does not entail further rights needed to implement it [Tuckness/Wolf]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
If being subject to the law resembles a promise, we are morally obliged to obey it [Tuckness/Wolf]
If others must obey laws that we like, we must obey laws that they like? [Tuckness/Wolf]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Instead of against natural law, we might assess unjust laws against the values of the culture [Tuckness/Wolf]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
How should the punishment fit the crime (for stealing chickens?) [Tuckness/Wolf]
25. Social Practice / E. Policies / 1. War / a. Just wars
Just wars: resist aggression, done on just cause, proportionate, last resort, not futile, legal [Tuckness/Wolf]
25. Social Practice / E. Policies / 1. War / b. Justice in war
During wars: proportional force, fair targets, fair weapons, safe prisoners, no reprisals [Tuckness/Wolf]
25. Social Practice / E. Policies / 2. Religion in Society
If minority views are accepted in debate, then religious views must be accepted [Tuckness/Wolf]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
25. Social Practice / F. Life Issues / 3. Abortion
Is abortion the ending of a life, or a decision not to start one? [Tuckness/Wolf]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]